MOZAIK HUMANIORA
ISSN 2442-8469
Vol. 14 / No. 2 / Published : 2014-07
Order : 9, and page :231 - 241
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Original Article :
the centrality of the king in the structure of the royal palace in yogyakarta
Author :
- Siti Noor Aini*1
- Ridho Afifudin*2
- Hariawan Adji*3
- Indonesian Consortium for Religious Studies – Universitas Gadjah Mada
- Indonesian Consortium for Religious Studies – Universitas Gadjah Mada
- Indonesian Consortium for Religious Studies – Universitas Gadjah Mada
Abstract :
Keraton Yogyakarta diyakini menjadi tempat suci dan melambangkan asal-usul manusia, seperti dapat dilihat dari struktur bangunan, jalan dan tanaman yang dirancang dengan cermat. Menggunakan konsep strukturalisme, peneliti bertujuan untuk mengeksplorasi makna di balik desain arsitektur istana yang berkomunikasi kekuatan Sultan Yogyakarta. Penelitian ini adalah kombinasi dari lapangan dan penelitian sastra. Berdasarkan analisis pada struktur lanskap keraton Yogyakarta, Sultan Hamengkubuwono I (dan penerusnya) percaya bahwa raja Ngayogyakarta Hadiningrat kerajaan memiliki kekuatan besar dan merupakan pusat kerajaan, kehidupan spiritual masyarakat, sumbu dunia, kehidupan duniawi, sumber kesuburan di daerah, resolusi konflik antara masyarakat, penubuhan alam, pertumbuhan kehidupan manusia, kekuasaan, dan sumber kehidupan. Ini membantu kita memahami lebih lanjut mengapa raja telah menjadi tokoh terkemuka di provinsi ini. Tidak hanya dilegitimasi melalui mitos, cerita, dan legenda, raja dibenarkan melalui posisinya di istana sebagaimana tercermin dalam lanskap dan desain istana.Kata kunci: desain arsitektur, Raja Yogyakarta, istana, strukturalismeAbstractThe palace of Yogyakarta is believed to be a sacred place and symbolizes the genesis of a human, as can be seen from the structure of the building and the carefully designed roads and plants. Using the concept of structuralism, I aim to explore the meaning behind the architectural design of the palace which communicates the power of the Sultan of Yogyakarta. This study is a combination of field and literary research. Based on the analysis on the structure of the landscape of the palace of Yogyakarta, Sultan Hamengkubuwono I (and his successors) communicate that the king of Ngayogyakarta Hadiningrat kingdom has the most power and is the center of the kingdom, the spiritual life of the people, the axis of the world, the worldly life, the source of fertility in the area, the resolution of conflict among people, the body of the nature, the growth of human life, the power, and the source of life. This help us understand further why the king has been a prominent figure in the province. Not only legitimated through myths, stories, and legends, the king is justified through its position in the palace as reflected in the landscape and design of the palace.Keywords: architectural design, King of Yogyakarta, palace, structuralism
Keyword :
architectural design, King of Yogyakarta, , palace, structuralism,
References :
Kusumastuti, E,(2005) Makna Simbolik Filosofis dalam Pelembagaan Tari Bedhaya Bedhah Madiun di Keraton Yogyakarta (1): 1-9 : Imajinasi 1
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