Komunitas
ISSN 2303-1166
Vol. 5 / No. 3 / Published : 2016-09
Order : 11, and page :1 - 15
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Original Article :
Konstruksi sosial ziarah kubur di makam gus dur (studi di makam pondok pesantren tebuireng kabupaten jombang)
Author :
- NABILA ROSHANBAHAR*1
- Mahasiswa Fakultas Ilmu Sosial dan Ilmu Politik
Abstract :
The people made a pilgrimage to the tomb of Gus Dur, since he was buried in the Tomb of Pondok Pesantren Tebuireng Jombang. Pilgrimage of the grave has become a tradition as a form of honoring figure that has given contibutions and works which gave the benefit to the society. This study was conducted to explain how society constructs the grave pilgrimage at the Tomb of Gus Dur and determines the orientation of social actions by the society in making a pilgrimage at the Tomb of Gus Dur. The theory used in this study is the theory of social construction of Peter L. Berger and Thomas Luckmann, also the Social Action theories of Max Weber. The paradigm used is the social definition by using qualitative data. This study was conducted at the Tomb of Gus Dur Tebuireng Jombang which involved nine people as informants, that were selected by using purposive technic. The informants were categorized based on age, gender, and background jobs. There were some results found in this study based on the categorization of the pilgrims and the reasons of their pilgrimage. For the traditional people, the construction of pilgrimage at the Tomb of Gus Dur was to pray for the clergy to get the blessing and train ness (traditional measures). For the Chinese people, it was done as a form of reciprocity to Gus Dur for his contributions during his lifetime (rational ethics value orientation). For the people of bureaucrats, it was constructed as a government program that is facilitating the NU group which has a tradition of grave pilgrimage and as tourist attractions (instrumental rational economics). For santri, they made constructionin order to pray and remind them of the death (instrumental rational religion). For the construction of santri's leader (Kyai) was to pluck guidance (ihtida') and emulate the figure's vision (iqtida') (religious value orientation). For the non-NU santri, it was constructed to keep in touch and respect of the society towards a great figure (rational ethics value orientation).
Keyword :
social construction, pilgrimage, Gus Dur, social actions,
References :
Kuswarno, Engkus,(2013) Metode Penelitian Komunikasi: Fenomenologi Konsepsi, Pedoman dan Contoh Penelitianny 1 : Widya Padjajaran, Bandung
Samuel, Hanneman,(2012) Peter L. Berger: Sebuah Pengantar Ringkas 1 : Kepik, Depok
Pusat Kajian Pesantren dan Masyarakat Hasyim Asyari (PKPM),(2014) Survey Persepsi Peziarah Makam Gus Dur (Area Makam Pesantren Tebuireng) 1 : Tim Peneliti Pusat Kajian Pesantren dan Masyarakat, Jombang





